Results for 'L. S. Mamut'

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  1. Karl Marks kak teoretik gosudarstva.L. S. Mamut - 1979 - Moskva: Nauka.
     
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  2. Problemy t︠s︡ennostnogo podkhoda v prave: tradit︠s︡ii i obnovlenie.V. G. Grafskiĭ & L. S. Mamut (eds.) - 1996 - Moskva: In-t gosudarstva i prava Rossiĭskoĭ Akademii nauk.
     
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  3.  6
    The importance of subjectivity: selected essays in metaphysics and ethics.Timothy L. S. Sprigge (ed.) - 2011 - Oxford: Clarendon Press.
    Part I: Consciousness and the metaphysics of experience. Orientations. What I believe. The privacy of experience. Final causes. The importance of subjectivity : an inaugural lecture. Is consciousness mysterious? Consciousness. The distinctiveness of American philosophy. The world of description and the world of acquaintance -- Part II: The metaphysics of time and the absolute. The unreality of time. Ideal immortality. Russell and Bradley on relations. The self and its world in Bradley and Husserl. Absolute idealism. Pantheism -- Part III: Ethics, (...)
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  4.  13
    Abortion and the Right to Life.L. S. Carrier - 1975 - Social Theory and Practice 3 (4):381-401.
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  5.  45
    Abortion and the Right to Life.L. S. Carrier - 1975 - Social Theory and Practice 3 (Fall):381-401.
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  6.  67
    Does Knowledge Entail Justification?L. S. Carrier - 1994 - International Philosophical Quarterly 34 (4):413-418.
  7.  94
    How to define a nonskeptical fallibilism.L. S. Carrier - 1993 - Philosophia 22 (3-4):361-372.
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  8.  13
    The political economy of Ireland and its counterfactuals.L. S. Andersen - 2024 - History of European Ideas 50 (1):171-186.
    It has been more than sixty years since R. D. Collison Black published his Economic Thought and the Irish Question, a book which ever since has been widely regarded as a classic in the history of e...
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  9.  43
    The logical works of J. Łukasiewicz.L. Borkowski & J. Sŀupecki - 1958 - Studia Logica 8 (1):7-56.
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  10.  7
    The Roots of Knowledge.L. S. Carrier - 1993 - Pacific Philosophical Quarterly 74 (2):81-95.
    I defend the view that propositional knowledge can be defined as follows: A knows that p if and only if A believes that p because p. Spelling out the meaning of 'because' in this formula results in a causal-explanatory view of knowledge.
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  11.  26
    Skepticism Disarmed.L. S. Carrier - 1983 - Canadian Journal of Philosophy 13 (1):107 - 114.
    If skepticism is once again fashionable, then much of the credit must go to Peter Unger who gives a sustained defense of an ultra-pyrrhonian position in his book, Ignorance: A case for Skepticism. Starting with a version of the traditional argument that we know nothing about the external world, Unger plunges deeper into skeptical waters by next arguing that there is at most hardly anything which we know to be so; and he scarcely pauses before proceeding to defend the stronger (...)
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  12.  8
    Formation of critical thinking skills in the process of implementing a competence-based approach.L. S. Chikileva & I. A. Efimova - 2024 - Liberal Arts in Russia 13 (1):23-33.
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  13. Skepticism made certain.L. S. Carrier - 1974 - Journal of Philosophy 71 (5):140-150.
  14.  26
    Evidence for two superconducting gaps in the unconventional superconductor PrPt4Ge12.L. S. Sharath Chandra, M. K. Chattopadhyay & S. B. Roy - 2012 - Philosophical Magazine 92 (31):3866-3881.
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  15. Aristotelian materialism.L. S. Carrier - 2006 - Philosophia 34 (3):253-266.
    I argue that a modern gloss on Aristotle’s notions of Form and Matter not only allows us to escape a dualism of the psychological and the physical, but also results in a plausible sort of materialism. This is because Aristotle held that the essential nature of any psychological state, including perception and human thought, is to be some physical property. I also show that Hilary Putnam and Martha Nussbaum are mistaken in saying that Aristotle was not a materialist, but a (...)
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  16.  90
    Free will and intentional action.L. S. Carrier - 1986 - Philosophia 16 (3-4):355-364.
    I argue for the following analysis of a freely willed action: an act is done of one's own free will, if and only if, it is an intentional act performed by one acting as a rational agent from unobstructed reasons, and so situated that he or she has the capacity to forbear from performing it.
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  17.  28
    Meaning and proper names.L. S. Carrier - 1971 - Southern Journal of Philosophy 9 (3):237-245.
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  18.  46
    Time-gap myopia.L. S. Carrier - 1972 - Australasian Journal of Philosophy 50 (1):55-57.
    I answer objections to my article, "The Time-Gap Argument," made by C. Daniels in his "Seeing Through a Time Gap.".
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  19.  30
    Age differences among women in the functional asymmetry for bias in facial affect perception.L. S. Billings, D. W. Harrison & J. D. Alden - 1993 - Bulletin of the Psychonomic Society 31 (4):317-320.
  20.  22
    Skepticism and Naturalism: Some Varieties.L. S. Carrier - 1986 - Philosophical Review 95 (3):437.
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  21.  19
    3rd workshop on logic, language, information and computation (wollic'96).L. S. Baptista, A. Duran, T. Monteiro & A. G. de Oliveira - 1996 - Bulletin of Symbolic Logic 2 (3).
  22.  14
    Presidential political discourse as a means of manipulation: a pragmalinguistic aspect.L. S. Chikileva - 2018 - Liberal Arts in Russia 7 (1):20.
    The author of the article discusses a political discourse of the US president Donald Trump. The political discourse is considered to be a type of discourse based on views and beliefs, the purpose of which is to manipulate the consciousness of the addressee using strategies in order to form certain beliefs. The strategy in this case means the plan of implementation of the communicative task, necessary for effective achievement of the addressee’s goal, realized with the help of certain tactics. The (...)
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  23.  21
    The role of verbal and nonverbal means in image creation.L. S. Chikileva - 2016 - Liberal Arts in Russia 5 (2):220.
    In the article various means that are used for creating the image of Elizabeth II are studied. The choice of the subject matter for the analysis is determined by the interest to the British royal family. The author considers various definitions of the concept ‘image‘ and analyzes its characteristic features. It is noted that image can be positive and negative, controlled and uncontrolled, desired and actual. The image helps to show particular traits of a personality. It is based on the (...)
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  24.  6
    Ii.--determinsm and duty.L. S. Bevington - 1880 - Mind (17):30-45.
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  25.  25
    The personal aspect of responsibility.L. S. Bevington - 1879 - Mind 4 (14):244-255.
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  26.  9
    The recovered memory/false memory debate. Comment.L. S. Brown - 1995 - Consciousness and Cognition 4 (1):130.
  27.  5
    Optimization of the educational process in the digital educational environment as a predictor of successful distance learning.L. S. Chikileva - forthcoming - Liberal Arts in Russia.
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  28.  2
    Online teaching as the global transformation of educational system.L. S. Chikileva & S. A. Asanova - 2022 - Liberal Arts in Russia 11 (5):334-345.
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  29.  3
    Political discourse of parliamentary debates: pragmalinguistic aspect.L. S. Chikileva & A. G. Sergeeva - 2020 - Liberal Arts in Russia 9 (1):42.
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  30.  37
    Justice and Death in Sophocles.L. S. Colchester - 1942 - Classical Quarterly 36 (1-2):21-.
    Regarded aesthetically the Oedipus Coloneus is unsatisfactory. The plot is episodic, consisting of a series of incidents which, except that they involve a single hero, and are derived from the previous history of that hero or his ancestors, are unrelated. That is to say, while Sophocles has in all his other plays combined the two to perfection, he has here given his content precedence over his art. The aim of this paper is to consider one or two aspects of that (...)
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  31.  7
    Nibbana and Abhidhamma.L. S. Cousins - 1983 - Buddhist Studies Review 1 (2):95-109.
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  32.  6
    No title available: Religious studies.L. S. Cousins - 1994 - Religious Studies 30 (2):252-254.
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  33.  11
    The breviary of saint Louis: The development of a legendary miracle.L. S. Crist - 1965 - Journal of the Warburg and Courtauld Institutes 28 (1):319-323.
  34. Professor Shaffer's Refutation of Behaviourism.L. S. Carrier - 1973 - Mind 82 (326):249-252.
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  35. Immanuil Kant: bibliograficheskiĭ ukazatelʹ literatury na russkom i︠a︡zyke, 1803-1994 gg.L. S. Davydova - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
     
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  36.  79
    Corporate Social Responsibility and Long-term Compensation: Evidence from Canada.L. S. Mahoney & Linda Thorne - 2005 - Journal of Business Ethics 57 (3):241-253.
    . This paper examines the association between long-term compensation and corporate social responsibility for 90 publicly traded Canadian firms. Social responsibility is considered to include concerns for social factors and the environment, 564-578; Kane, E. J., 341-359). Long-term compensation attempts to focus executives efforts on optimizing the longer term, which should direct their attention to factors traditionally associated with socially responsible executives. As hypothesized, we found a significant relationship between the long-term compensation and total CSR weakness as well as the (...)
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  37. Ėrazm Rotterdamskiĭ i ego vremi︠a︡.L. S. Chikolini (ed.) - 1989 - Moskva: Nauka.
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  38. Engineering machine consciousness.L. S. Coles - 1993 - AI Expert 8:34-41.
     
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  39. How Many Questions?L. S. Cauman, Isaac Levi, Charles D. Parsons & Robert Schwartz (eds.) - 1983 - Hacket.
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  40. Our posthuman future: Discussing the consequences of biotechnological advances-To the editor.L. S. Cahill - 2005 - Hastings Center Report 35 (6):5-6.
  41.  27
    Beliefs about Objects.L. S. Carrier - 1972 - Critica 6 (16/17):99-119.
  42. Definitions and disembodied minds.L. S. Carrier - 1974 - Personalist Forum 55 (4):334-43.
     
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  43. Definitions and Disembodied Minds.L. S. Carrier - 1974 - Pacific Philosophical Quarterly 55 (4):334.
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  44. Skepticism about Epistemic Reasons.L. S. Carrier - 1995 - Iyyun, The Jerusalem Philosophical Quarterly 44 (July):273-292.
     
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  45.  19
    The Irreducibility of Knowledge.L. S. Carrier - 1977 - Logique Et Analyse 77 (Sommaire):167-176.
    In this article it is argued that it is impossible to give a reductive analysis of knowledge, given that knowledge is an "epistemic" concept with these marks: (1) like necessity, it is only partially truth-functional; and, (2) unlike necessity, it includes an "intentional" component (belief) which is completely non-truth-functional. a reductive analysis would have to contain at least one extensional component, one intentional component, and none that is itself epistemic. but any plausible analysis then turns out either to be non-reductive, (...)
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  46.  13
    The Impossibility of Massive Error.L. S. Carrier - 1993 - Philosophy and Phenomenological Research 53 (2):405-409.
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  47. Semanticheskie aspekty izuchenii︠a︡ i︠a︡zykovykh edinit︠s︡: tezisy dokladov k kraevoĭ nauchno-prakticheskoĭ konferent︠s︡ii.L. S. Rapoport (ed.) - 1983 - Barnaul: [S.N.].
     
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  48. IV.—The Method of Analysis in Metaphysics.L. S. Stebbing - 1933 - Proceedings of the Aristotelian Society 33 (1):65-94.
  49.  29
    Bioethics, Medical Humanities, and the Future of the "Field": Reflections on the Results of the ASBH Survey of North American Graduate Bioethics/medical Humanities Training Programs.Mark P. Aulisio & L. S. Rothenberg - 2002 - American Journal of Bioethics 2 (4):3 – 9.
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  50. A Short History of British Psychology, 1840-1940.L. S. Hearnshaw - 1965 - Les Etudes Philosophiques 20 (3):352-353.
     
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